I
believe that the classroom should be a playground that fosters creativity and
curiosity and one that encourages innovation with an understanding that
learning and critically thinking begins with failure. In order to create this
type of environment I had to reframe the rhetoric of failure and then create an
environment where diversity was not just tolerated (even more than just
appreciated) but looked as a necessity in order to move through failure to
success. I researched the company Google X as an example of a collaborative
environment that fosters innovation by starting with failure. At the time, I
examined the instructor’s role as a facilitator. I understood that
collaborative learning had to be a part of this environment. Smaller groups
throughout the semester where they key to create this type of community. The
issue is that collaborative work isn't always accommodating and accessible, particularly
for those with mental disabilities. Mental disability can be more invisible in
the classroom and often lower on the disability hierarchy. People can’t see it,
so they often have a more difficult time understanding the existence of mental
disability.
The research I have gathered examines
collaborative learning through a disability studies lens and addresses the
questions: What is the role of the instructor in this type of environment? How
should the groups be chosen? Will semester-long groups help draw the
students away from who is contributing what, stop focusing on the grade, and
start asking questions and appreciating each other’s difference? Will this type
of collaborative learning promote the perspective of research as a social act
and help students view their peers as cultural informants? What is the
best approach to create a classroom that promotes innovation, centers on
failure, and incorporates discussion assessment accessible for those with
mental disabilities?
Browning,
Ella R. “Disability Studies in the Composition Classroom.” Composition Studies,
vol. 42, no. 2, Fall 2014, pp. 96-117. EBSCOhost, ezproxy.umsl.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=aph&AN=99660806&site=ehost-live&scope=site.
In “Disability
Studies in the Composition Classroom” Ella Browning asks readers to
reflect on their pedagogical strategies and reimagine how they can incorporate
disability into the curriculum rather than including it as an add-on or
afterthought at the end. She offers a sample curriculum to provide readers with
a practical approach. Browning begins by outlining why disability studies
should be in the composition classroom. Disability studies ask people to take a
closer look at language usage and challenges binary thinking. She notes that
disability needs to be actively integrated into the curriculum.
Theories
are discussed in the article, but practical approaches follow the discussion.
Browning begins with a selection from Brenda Brueggemann’s essay “An Enabling
Pedagogy; Meditations on Writing and Disability” selecting one of the classroom
spaces, themed as “Abilities in America.” The readings discuss cultural issues
through a disability’s lens. Browning argues that discussing disabilities is
not enough; disability studies needs to be incorporated into the curriculum
because it includes theory and insight on analyzing multiple perspectives and language
usage. She suggests assigning readings from disabled writers, not readings of
“overcoming narratives”, but ones that demonstrate that people with disability
live full-filling lives. She provides an example of an assignment where
students are asked to examine visual images created by stakeholders of a topic
and the way they portray disability and how that plays into people’s perception
of disability. She offers a list of questions for instructors to consider to
help them “avoid ableist ideologies” (112), such as the physical space and
accessibility of their classrooms, assumptions instructors have about their
students and their abilities, the accessibility of the technology and materials
used in the course, the language an instructor uses, the types of identity
represented in course material, making sure all are included.
Disability
study has not been included in my curriculum before. I think sometimes I’m so
worried about approaching topics, like disability, incorrectly, that I avoid
discussing it at all. However, as Browning points out, doing nothing
is also a rhetorical act and has consequences; in this instance, the
consequence is that our students stay ignorant and disabilities remain
invisible. What I appreciated the most about Browning’s article is
that she begins by providing a background of the foundations of disability
studies. Disability study is about accessibility, including accessibility of
writing. Browning acknowledges that readers may approach her writing with
little knowledge about disability studies, so she highlights the nuts and bolts
of it. She does an excellent job of defining the medical model and social
model, one that I plan on quoting when I talk to my students and others about
disability. Most definitions that I have encountered use “social barriers” as
part of the definition but do not tease out the definition what constitutes
as social barriers. As I tried to explain these models to other people, I found
myself often struggle to come up with a concise definition, and often had to
draw out the definition by providing a specific example. Browning’s definition
is digestible.
Browning
also provides an example of an “invention activity” where the class lists hot
topics. Her class selected “date rape” as their topic. Breggemann
asked the class how disability connected to this topic. I have to admit that as
I read, I paused, blanking, as I tried to come up with a way that disability
related to date rape. Brueggemann pointed out how an alarmingly high portion of
the disabled community, especially those institutionalized” have been sexually
abused or the misperceptions on a disabled individualizes sexuality and sexual
capability. Browning mentions that the critical thinking and the assessment of
a student’s learning isn’t always demonstrated in one final project at the end.
She specifically uses examples of a reflection essay placed at the end of the
semester. I’m glad she mentioned this because its ideology connects to Jesuit
pedagogies’ perspective about reflection- to reflect often. Within these types
of assignments, or in conversation, an instructor will be able to gage whether
or not learning is taking place. It’s important to take an inventor at the
beginning of the semester to see what students know. How else are you going to
know where they are at and how you are going to meet them where they are? How
are you going to meet them where they are when you don’t know where they are
at?
Kerschbaum, Stephanie L. “Avoiding the Difference Fixation:
Identity Categories, Markers of Difference, and the Teaching of Writing.” College
Composition and Communication, vol. 63, no. 4, 2012, pp. 616–644. JSTOR,
JSTOR, www.jstor.org/stable/23264231.
The article explores the framework of
differences. Kerschbaum discusses the impulsivity of fixity and the
harmfulness of overemphasis on categorization. Differences are not static and
are not created during one isolated moment. Identity does not stem from one
individual characteristic but a constellation of many parts. The article
outlines two dominant strategies on addressing differences. The first is
taxonomizing differences, which strives for precise difference definitions that
provides a wide range of interpretive possibilities for each category. The
downside of this approach is that instructors become too fixated on the
categories that they start to miss other relevant details outside the
parameters of the categories. Redefining categories resist essentialism;
however, sometimes instructors focus on categorical differences that may not
exist within the group. Both taxonomizing differences and redefining them make
differences appear static. Placing differences in categories creates more of an
impulse to fix differences. Kerschbaum encourages readers to apply rhetorical
listening to help resist this urge to fix. Identifying differences should
cultivate awareness and contextualize differences within a series of moments.
Categorizing differences, such as gender, race, disability, etc. can’t be used
as a pedagogical course of action. Two individual’s differences do not mean
they experience the same thing. For instance, two students may be placed in a
disability category because they are deaf, but those two individuals experience
and talk about deafness differently. Those differences may not emerge until a
communicative situation occurs between the two students. Therefore, differences
are relational and evolving. Kerschbaum also provides personal anecdote as
a deaf instructor. If a student doesn’t realize she is deaf and asks her where
she is from, she responds differently about her deafness than she would if a
student asked her if she knew sign language. This demonstrates that differences
can cause others to shift perspectives they have about others and their own
identity. Since differences aren’t fixed, instructors and researchers need
to be open-minded about identity, recognizing that identity isn’t fixed
either. Markers of difference a composed of three elements – dynamism,
relationality, and emergence.
Kerschbaum claims that differences are
emergent because differences emerge from students’ interactions and
conversations with others- what they decide to reveal and not reveal what they
respond to and not respond to. Markers of difference bridge the gaps of
categorization.
Kerschbaum’s work has helped me reexamine the
formation of groups. Prior to reading this article, I assumed that the creation
of groups could be formulated based on students’ difference, but Kerschbaum’s
article helped me realize the harm in categorization and the complexity of
locating difference among students.
Garland-Thomson, Rosemarie. "My 'Orphan Disease' Gave Me
a New Family." New York Times, Late Edition (East Coast)
ed., Oct 29 2017, ProQuest. Web. 14 Dec. 2018 .
Rosemaire
Garland-Thomson’s article in The New York Times discusses her
rare genetic condition and how it helped her form a kinship with the disability
community. She begins by describing her physical traits that she has in common
with her family members, and then leads into a comparison of these similar
traits to her complex syndactyly, which sets her apart. She highlights the
comparison on how her condition is viewed compared to a birth defect, and
provides perspective on how society views differences and disability. She is
released of blame- it isn’t a consequence of “bad” behavior from her mother
while she was pregnant or something she caused. The rarity of her engrammatic
condition makes it special, almost like it's destiny, and that there’s a higher
purpose behind it. Garland-Thomson highlights the evolution of the value
of physical traits, and describes the disabled as innovators and inventors,
mentioning these adjectives three times throughout the piece. She reminds
readers that everyone will be disabled at some point in their lives, which
links everyone together. Although this
article doesn’t directly relate to my research topic, I wanted to read
something from Garland-Thomson because I found her other works to be
absolutely brilliant and have provided me with a new perspective on
certain issue. This article made me reevaluate what society deems as
different and what they value. As I read the piece, I kept thinking about
how and when we use the words different and diversity. I think
appreciation is the missing link.
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